Hossein Mirzaei
Abstract
The issue of the immigrants’ adaptation to the destination society has always been one of the main subjects in immigration studies attracting researchers and politicians. Like any other immigrant community, Iranian diaspora in France whose presence in the country goes back at least to the Qajar ...
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The issue of the immigrants’ adaptation to the destination society has always been one of the main subjects in immigration studies attracting researchers and politicians. Like any other immigrant community, Iranian diaspora in France whose presence in the country goes back at least to the Qajar period are struggling to adapt to their new society. The theme of cultural adaptation involving from complete rejection to total conformity it puts people in different positions on the spectrum, obviously, people from both ends of the spectrum usually make up a few number of immigrants and most of this community is between these two places. Different generations are also facing their own challenges; the first generation is engaged with cultural rebuilding and reconstruction. The second generation is struggling with identity issues that are much deeper and more complex than the first generation. The third generation has neither integration nor identity problem, and generally, the extent of his connection to the original community depends only on the efforts of his family, otherwise he could be a French citizen or a universal citizen without hometown in the true sense of the word. In this article, the researcher tries to present his anthropological analysis, regarding his own experienced life and the observations and interviews he has had in France, in more than five years.
Tahereh Khazaei
Abstract
Despite its widespread use as an equivalent for immigrant populations, the term diaspora remains semantically and theoretically ambiguous. This study hypothesizes that the term diaspora fails to represent Iranian immigration and its divergent heterogeneities. Discussing theoretical approaches to diaspora, ...
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Despite its widespread use as an equivalent for immigrant populations, the term diaspora remains semantically and theoretically ambiguous. This study hypothesizes that the term diaspora fails to represent Iranian immigration and its divergent heterogeneities. Discussing theoretical approaches to diaspora, the characteristics of Iranian immigration, and the findings of interviews with forty young Iranian immigrants living in France, the present study attempts to offer a more suitable alternative to the term diaspora. It will be revealed that the heterogeneity of Iranian immigration in causes, conception of immigration experience, as well as disinclination to create a unified community in host countries, leads Iranians living outside their country to form small and scattered clusters and live on isolated islands. The term proposed to be used in lieu of diaspora is “archipelago ethnicity”, which shows both the heterogeneity and divergence in Iranian immigration in general and represents the only connection between the scattered and isolated islands, i.e., being Iranian.
Sociology
Tahereh Khazaei
Abstract
The present research is aimed at understanding the experiences of Iranian women in France as immigrants regarding their body and dress norms. The study was conducted based on a comprehensive sociological analysis of the work of individuation of social actors and through a comprehensive survey and thematic ...
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The present research is aimed at understanding the experiences of Iranian women in France as immigrants regarding their body and dress norms. The study was conducted based on a comprehensive sociological analysis of the work of individuation of social actors and through a comprehensive survey and thematic analysis. Deep semi-structured talks were held with the participants, composed of 24 Iranian women aged between 26 to 42 years old who had been living between one to 15 years in France. The results indicate that there are four types of comprehension of the body, including comprehension of the body as an aesthetic, banal, emancipatory and sexual object. Also, three strategies were recognized including integration, differentiation and singularization in the immigration interview. In the process of making their feminine selves reach hegemonic feminity with their dressing codification, the women have different experiences ranging from adaptation to consistent syncretization of French and Iranian dressing codes and heterogeneous norms.