Document Type : Research Paper

Authors

1 PhD Candidate in Political Sociology, Faculty of Social Sciences, Allameh Tabataba’i University, Tehran, Iran

2 Professor, Department of Women's Studies, Faculty of Social Sciences, Allameh Tabataba’i University, Tehran, Iran

3 Assistant Professor, Department of Sociology, Faculty of Social Sciences, Allameh Tabataba’i University, Tehran, Iran

Abstract

This study examines the Shift in the legal order of Iran during the Safavid era- a period in which legal authority transitioned from a sovereign and bureaucratic structure toward a jurisprudent and jurisprudence-centered order. Contrary to descriptive or single-factor approaches that attribute this transformation solely to the alliance between the Safavid state and Shiite clerics, this research employs an integrated conceptual framework, encompassing Herbert Hart’s theory of secondary rules, Max Weber’s analysis of legitimacy, and Pierre Bourdieu’s theory of the legal field, to analyze this transformation as a reconfiguration of social forces, legal institutions, and mechanisms of legitimacy. Analyzing historical sources, royal decrees, and institutional structures of the Safavid period reveals that this shift resulted from the gradual transfer of symbolic capital and legal authority from the monarchy to jurisprudent fiqh, ultimately solidifying a model of legal order whose traces are discernible in contemporary Iran’s legal system. By framing the problem at the levels of rules, legitimacy, and field, this study offers a multifaceted explanation of this transformation and, thereby, contributes beyond prior studies to understanding the historical roots of the institution of fiqh in Iran’s official law.

Keywords

Main Subjects

Here are the references formatted according to APA style:
Abrams, P. (1982). Historical sociology. Shepton Mallet: Open Books.
Arjomand, S. A. (2010). The shadow of God and the hidden Imam: Religion, political order, and societal change in Iran from the beginning to 1890 (Vol. 17). Publications of the Center for Middle Eastern Studies.
Arjomand, S. A. (1988). The turban for the crown: The Islamic revolution in Iran. Oxford University Press.
Bourdieu, P. (1987). The force of law: Toward a sociology of the juridical field. Hastings Law Journal, 38(5), 805–853.
Bourdieu, P. (1991). Language and symbolic power. Harvard University Press.
Farmân-e Shah Şafi. (1628/1038). Imperial decrees collection. National Archives of Iran, pp. 22–23.
Floor, W. (2001). The judicial system in 17th century Persia. Studia Iranica, 30(1), 77–97.
Foucault, M. (1995). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). Vintage Books.
George, A. L., & Bennett, A. (2005). Case studies and theory development in the social sciences. MIT Press.
Gleave, R. (2012). Islam and literalism: Literal meaning and interpretation in Islamic legal theory. Edinburgh University Press.
Gramsci, A. (1971). Selections from the prison notebooks (Q. Hoare & G. Nowell Smith, Eds. & Trans.). International Publishers.
Hart, H. L. A. (2012). The concept of law (3rd ed., L. Green, J. Raz, & P. Bulloch, Eds.). Oxford University Press. (Original work published 1961)
Knoke, D., & Yang, S. (2008). Social network analysis (2nd ed.). Sage Publications.
Luhmann, N. (2004). Law as a social system (K. A. Ziegert, Trans.; F. Kastner, Ed.). Oxford University Press.
Matthee, R. (2005). The politics of trade in Safavid Iran: Silk for silver, 1600–1730. Cambridge: Cambridge University Press.
Moore Jr., B. (1966). Social origins of dictatorship and democracy: Lord and peasant in the making of the modern world. Beacon Press.
Najafian, V. (2019). The legal‐political authority of the Shi‘i ‘ulamā in Safavid Iran. International Journal of Middle East Studies, 51(4), 1167–1187.
Newman, A. J. (2006). Safavid Iran: Rebirth of a Persian empire. London: I.B. Tauris.
Nezârname. (1630/1040). Judicial records of the Safavid Parliament. Tehran: Council of Scholars, pp. 88–90.
Savory, R. (1972). Iran: A 2500 year historical and cultural tradition. In C. J. Adams (Ed.), Iranian civilization and culture. Montreal.
Schmitt, C. (2005). Political theology: Four chapters on the concept of sovereignty (G. Schwab, Trans.). University of Chicago Press.
Shah Sultan Husayn. (1679/1090). Letter to Sheikh ‘Ali Beg. In Correspondence of the late Safavid kings. Tehran: Center for Islamic Studies, p. 2.
Tazkerat al-Moluk. (1606/1015). Biographies of ministers and judges of the Safavid court. Safavid Court Library, pp. 45–47.
Turner, B. S. (1974). Weber and Islam: A critical study. Routledge.
Weber, M. (1978). Economy and society: An outline of interpretive sociology (G. Roth & C. Wittich, Eds.). University of California Press.
Zubaida, S. (2003). Law and power in the Islamic world. I.B. Tauris.