Mohsan Niazi; Ayyob Sakhaei; Neda Khodakaramian gilan; Fatemeh Hamikargar; Azad Omidvar
Abstract
The aim of this study was to meta-analysis of researches on the relationship between religiosity and social health, and this study was conducted to estimate the size of the effect of religiosity on social health. The statistical population consisted of all the studied studies from 2010 to 2020. Through ...
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The aim of this study was to meta-analysis of researches on the relationship between religiosity and social health, and this study was conducted to estimate the size of the effect of religiosity on social health. The statistical population consisted of all the studied studies from 2010 to 2020. Through purposeful sampling, 19 researches were selected as the final samples that have suitable characteristics for entering meta-analysis. In order to analyze the information, comprehensive CMA2 meta-analysis software has been used. The findings show that the size of the random combined effect of religiosity on social health is moderate, i.e. 0.331, considering the heterogeneity of the studies of the two variables "sex" and "geographic range" as the moderating variable was investigated. The results showed that social health among men is more affected by religiosity than women. Also, the results of the moderating role of geographical area showed that social health among citizens living in the north of the country is more affected by religiosity than other geographical areas.
Mohsen Niazi; Esmail Mazroui Nasrabadi; Shiva Aghabozorgizadeh
Abstract
The family is the most basic social institution that has the task of transmitting the values of society to individuals. In recent decades, changes in different areas of the family community have affected the family. So a different and unknown future awaits the family that has caused social panic. Given ...
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The family is the most basic social institution that has the task of transmitting the values of society to individuals. In recent decades, changes in different areas of the family community have affected the family. So a different and unknown future awaits the family that has caused social panic. Given the vacuum of research in this area, the purpose of the present study was to investigate the future of family values change that has not been done in Iran so it is considered to innovative in its thematic and dominant approach. The statistical population consisted of experts in the fields of sociology and cultural studies. The sample size was 17 persons and data collection tool was interview. After the interviews were conducted by thematic analysis method, the main themes of the interviews were extracted. And then, using the causal layer analysis, their components and dimensions were identified at four levels of Lithuanian, social causes, discourse, and myth. The metaphors / myths derived from the study of family values in Iran in the present study are: Autumn, only myself, home as a dorm.
Sociology
mohsen niazi; hadi afra
Abstract
Affected by the spread of modernism and reconstruction in the global field, and subsequently with the self-awareness resulting from the conditions and features of life in the modern world, a major part of our society is traditional, while part of it is modern and another part postmodern. Such a situation ...
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Affected by the spread of modernism and reconstruction in the global field, and subsequently with the self-awareness resulting from the conditions and features of life in the modern world, a major part of our society is traditional, while part of it is modern and another part postmodern. Such a situation is a cause for identity crisis, hence, the rising importance of identity and identity formation in sociology. Therefore, with the aim of the semantic reconstruction of the structure of the postmodern individual identity among the youth of the city of Bojnourd, the present study has employed a grounded theory method. The qualitative data were collected through in-depth interviews, and theoretical coding was used in order to analyze the information and develop a final theory. Through purposive sampling and also based on the theoretical saturation measure, 27 young people participated in this study, and the information was gathered through in-depth interviews and their understanding with regards to the postmodern individual identity was analyzed. Based on grounded theory, the findings are classified into ten general categories of consumerism, relativism, fluidity, reflective thinking, reference group, belief in the expressive self, selective identity, mass media, satisfaction, and lifestyle. The core category in this study is “the postmodern individual identity” which includes in itself the other main categories. The developed grounded theory has been presented in the form of a paradigm.
