Sociology
siavash gholipoor; nader amiri; ziba ahmadi
Abstract
This article examines the process of construction of meaning in Jafarabad neighborhood in Kermanshah metropolis. The theoretical framework of the research is based on the opinions of Rob Shields about ‘social spatialization’. The research method is ethnography and data collection techniques ...
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This article examines the process of construction of meaning in Jafarabad neighborhood in Kermanshah metropolis. The theoretical framework of the research is based on the opinions of Rob Shields about ‘social spatialization’. The research method is ethnography and data collection techniques include interview and observation. The findings of the research show that the poverty of the infrastructure and service facilities of the neighborhood along with the various activities of the residents in their everyday life has caused a kind of ‘social spatialization’ around the neighborhood, which is supported by many images. 1. The Jafarabad peoples' encounter with the Lats at the beginning of the formation of the neighborhood led to the creation of the myth-space of "Bravery" and "Courage" in the neighborhood; 2. Repeated mass fights gradually added the concept of "violence" to it; 3. The lack of public spaces, along with women living in alleys, caused the emergence of a "rural" image in the neighborhood; 4. In the last four decades, a dynamic and self-sustaining economy in the field of waste, livestock sales and chicken sales started in the neighborhood, which made the face of the neighborhood ugly in terms of morphology. ".
Sociology
Siavash Gholipoor; Nader Amiri; Sara Korani
Abstract
This article seeks to examine the process of stigmatization of the Nukan neighborhood within Kermanshah. The theoretical framework is based on Rob Shields' concepts of "social spatialisation”. Shields considers the process of constructing meaning of a space to be a result of the objective procedures ...
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This article seeks to examine the process of stigmatization of the Nukan neighborhood within Kermanshah. The theoretical framework is based on Rob Shields' concepts of "social spatialisation”. Shields considers the process of constructing meaning of a space to be a result of the objective procedures of everyday life that construct suppositions about meaning and form space-myths through various ways. The research method is ethnography and the data collection technique includes participatory observation and intensive interviews. The findings of the survey indicate that Nukan has topographically isolated geography and that some social borders have intensified this dissociation. Different procedures have a role in labeling Nukan as such. By announcing the image space to be "rural, " the municipality avoids providing any service to the area. By labeling the area as "violent" as well as a "crime hotspot, " the police force avoids interference in quarrels. The Department of Education declares students of schools within Nukan to be "chaotic" and "abnormal." Also, by not providing the essential substructures, they transfer students of certain grades to other regions, which results in even more labeling when students get into quarrels in those regions. On another hand, taxi drivers, shopkeepers, tenants and women gathering in alleys to talk and pass time propagate and sustain such suppositions. In conclusion, in the process of Nukan's stigmatization, not only coarse language and impressions, but also people's behaviors in everyday life play a decisive role.
