ORIGINAL_ARTICLE
بررسی تطبیقی رابطه توسعه اقتصادِفرهنگ و نظم در جامعه
ایران در اقتصادِفرهنگ با مسئله توسعهنیافتگی مواجه و فاصله زیادی با کشورهای توسعهیافته، رشدیافته و حتی کشورهای مشابه خود دارد. اقتصادِفرهنگ با حاکم شدن نظم بر اجزای خردهنظامهای اقتصادی، فرهنگی، اجتماعی و سیاسی و روابط آنها با هم و در نتیجه رشد کمی، کیفی و تنوع در فرایند تولید، توزیع و مصرف کالا و خدمات فرهنگی توسعه مییابد. در این مقاله توسعهیافتگی اقتصادِفرهنگ و رابطه آن با نظم در جامعه با روش تطبیقی بین 10 کشور اول پیشرفته و 10 کشور اول رشدیافته در اقتصادِفرهنگ و ایران بررسی شده است. نتایج بیانگر آن است که هرچه نظم در جامعه بیشتر بوده، توسعه اقتصادفرهنگ نیز بیشتر شده است. همبستگی بین نظم در جامعه و توسعه اقتصادِفرهنگ 0.72 r = بوده و 0.52 از تغییرات اقتصادِفرهنگ بهوسیله نظم در جامعه تبیین شده است. در تبیین همزمان تغییرات اقتصادِفرهنگ، سرمایهاقتصادی و فرهنگی بیشترین توان تبیین را داشتهاند. روش بازه احتمال وقوع نشان داد ایران درصورتیکه نرخ رشد خود را در سرمایهاقتصادی 1.32، در سرمایهفرهنگی 0.50، در سرمایهاجتماعی 0.20 و در سرمایهسیاسی به 1.13 برساند در سال 2030 میلادی و 1410 شمسی در اقتصادِفرهنگ به توسعهای همانند کشورهای پیشرفته میرسد.
https://qjss.atu.ac.ir/article_10581_732ec230a1a7212a03d52a7cdb113666.pdf
2019-11-22
1
40
10.22054/qjss.2020.44814.2132
توسعه
نظم
اقتصادِفرهنگ
سرمایهاقتصادی
سرمایهفرهنگی
سرمایهاجتماعی
سرمایهسیاسی
داود
پرچمی
dp206pd@yahoo.com
1
استادیار جامعه شناسی دانشگاه شهید بهشتی
LEAD_AUTHOR
فاطمه
درخشان
yasin.zoha@gmail.com
2
دانشجوی دکتری جامعه شناسی فرهنگی دانشگاه علامه طباطبائی
AUTHOR
- Bourdieu, P. (1986). The Forms of Capital in J. G. Richardson. Handbook of Theory and Research for Sociology of Education, New York: Greenwood Press.
1
- Chalabi, M. (2010). Sociology of Order. Theoretical Description and Analysis of Social Order (In Persian), Tehran: Ney Publication.
2
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3
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7
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8
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9
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13
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16
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20
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22
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35
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36
ORIGINAL_ARTICLE
حافظه و دین در ایران؛ تحولات و چشماندازها
در این مقاله، تحول در الگوهای حافظۀ ایرانیان (با تأکید بر تجربۀ دیداریشان) تبیین و نقش مناسبات قدرت در آن تحلیل خواهد شد. بدین منظور از انواع تکنولوژیهای حافظهای (شفاهی، سواد (چاپ) و دیجیتالی (الکترونیک)) و تأثیر آن در به وجود آمدن اکولوژیهای حافظهای در دورههای مختلف (پیشامعاصر، معاصر و امروزی) سخن به میان خواهد آمد. سپس، با تکیهبر رویکرد و روش "تحلیل فرهنگی"، نقش مناسبات قدرت در تولید، انباشت و انتقال حافظههای دینی (یا اطلاعات، دانشها و مناسک دینی) ایرانیان تحلیل میگردد. نشان داده خواهد شد با گذار به دوران معاصر قدرت عاملیّت و بازیگری ایرانیان در حافظههای دینیشان از عامه مردم به نفع نخبگان و دولت تغییر پیدا میکند. درواقع، استدلال این است که در دوران معاصر قدرت تولید و بازتولید ایرانیان درزمینه بازتعریف جایگاه دین در حافظهشان کاهشیافته و در عوض نقش ساختارهای معاصر (همچون سواد)_از خلال تولید حافظههای کلان نخبهگرایانه و نیز دولت- افزایش یافته است. باوجوداین، همانطور که اشاره خواهد شد با ظهور تکنولوژیهای حافظهای دیجیتال (الکترونیک) در تولید، ذخیره و انتقال دانشها و حافظههای دینی به نظر میرسد اکولوژی حافظهای ایرانیان یک بار دیگر دگرگون شده و ازاینرو، کلان حافظهها (ی دینی) جای خود را به حافظههای متکثر میدهند و نقش قدرت عامه ایرانیان در حافظۀ دینیشان در حال احیا شدن است.
https://qjss.atu.ac.ir/article_10842_4649e9b697f73f51af474a45c5d88a13.pdf
2019-11-22
41
77
10.22054/qjss.2020.41186.2094
حافظۀ دینی ایرانیان
اکولوژیهای حافظهای
تحلیل فرهنگی
نبرد حافظهها
سیاست حافظه
ضدحافظهها
حافظههای متکثر
محمد
رسولی
m_rasouli@ut.ac.ir
1
دانشجوی دکتری جامعه شناسی سیاسی، دانشگاه تهران
LEAD_AUTHOR
نعمت الله
فاضلی
nfazeli@hotmail.com
2
دانشیار انسان شناسی پژوهشگاه علوم انسانی و مطالعات فرهنگی
AUTHOR
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9
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41
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44
ORIGINAL_ARTICLE
پیشنهاد یک چارچوب مفهومیِ نهادگرایانه برای مطالعه مسائل توسعهای کشورهای وابسته به منابع طبیعی
سالهاست که پژوهشگران، مشکلات توسعهای کشورهای برخوردار از منابع طبیعی همچون نفت را به همین برخورداریِ آنها نسبت میدهند. پژوهشهای پرشمار این حوزه، بیشتر بر نظریه دولترانتیر و بلایمنابع متکی بودهاند. امروزه با پیشرفت پژوهشهای تجربی و انتقادات نظری، در کاستیهای نظریاتِ کلاسیکِ این حوزه، کمتر تردیدی وجود دارد و پژوهشهای متأخر نیز تلاشهایی برای تعدیل افراطوتفریطهای نظریات کلاسیک رانتیریسم بودهاند که معمولاً دامنهای محدود از پیامدهای مطرحشده برای رانتیریسم را بررسی کرده و به شکل یک نظریهی مفصل و منسجم در نیامدهاند، یا یک ایدهآل تایپ مناسب از دولترانتیر برای بررسیهای تاریخی ارائه نکردهاند. متن حاضر کوشیده است تا ضمن مرور رویکرد رانتیریسم و مرور برخی از مهمترین پژوهشهای انجامشده که اصلاحاتی در نظریات کلاسیک رانتیریسم انجام دادهاند و دریچههایی برای بازنگری گشودهاند، به معرفی رویکرد نهادگرایانهی داگلاس نورث به عنوان یک چارچوب مفهومی مکمل بپردازد. بدینمنظور، نقاط قوت و کاستی هر دو رویکردِ نورث و رانتیریسم تحلیل و در راستای تلفیق آنها تلاش شده است. نهایتاً چارچوب مفهومیِ جایگزینی به نام «نظم دسترسی محدود رانتیر» معرفی شده است که اگرچه در هردو رویکرد ریشه دارد اما با افزودن چند نکته تا حدودی از این دو فراتر میرود و بینشهای تازهای برای مطالعهی دولتهای رانتیر به دست میدهد.
https://qjss.atu.ac.ir/article_10495_a4d9e6647a150f2a52e6e6d1ab273a15.pdf
2019-11-22
79
121
10.22054/qjss.2019.35209.1918
رانتیریسم
دولت رانتیر
رانت
نورث
نهادگرایی
بلایمنابع
بیماریهلندی
فرشاد
مومنی
farshad.momeni@gmail.com
1
استاد اقتصاد دانشگاه علامه طباطبائی
AUTHOR
اسماعیل
عالی زاد
i.aalizad@gmail.com
2
استادیار جامعه شناسی دانشگاه علامه طباطبائی
AUTHOR
وحید
میره بیگی
mirebeigi.v@gmail.com
3
دانشجوی دکتری جامعه شناسی دانشگاه علامه طباطبائی (نویسنده مسئول)
LEAD_AUTHOR
- Ahmadov, A. K. (2014). Oil, Democracy, and Context: A Meta-Analysis. Comparative Political Studies, 47(9): 1238-1267
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- Mirebeigi, V. (2016). A Comparative Study of the Relationship Between Rentierism and Good Governance Pattern; Study of Six Countries: Iran, Kuwait, Azerbaijan, Indonesia, Malaysia and Turkey. Social Sciences, 23(73), 117-170. Doi: 10.22054/Qjss.2017.7206. (In Persian).
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- Mirfardi, Asghar, Ramezani Baseri, Abbas (2013). The Convergence of Sociological and Economic Viewpoints in the Institutionalist Approach to Development. Sociology of Economy and Development, 2 (2), 171-200. (In Persian).
38
- Mirtorabi, Saiid (2009). Comparative Study of the Analytical and Methodological Frameworks of Oil Studies and Politics, PIZHUHISH-I SIYASAT-I NAZARI: RESEARCH IN POLITICAL SCIENCE, Volume NEW, Number 6; Page(S) 161 To 186. (In Persian).
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- Mirtorabi, S. (2011). Oil, Politics and Democracy, Tehran: Ghoomes Publication. (In Persian).
40
- Mohapatra, A. K. (2008). Democratization in the Arab World: Relevance of the Turkish Model. International Studies, 45(4), 271-294.
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- Motevaseli, Mahmoud and Najafi, Seyed Mohammad Baqer (2009), Tools for Analyzing and Explaining Economic Issues from the Point of View of Douglas North, Economics and Society, Year 6, No. 19-20. (In Persian).
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- Nademi, Y. (2017). The Resource Curse and Income Inequality in Iran. Quality & Quantity, 1-14.
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60
ORIGINAL_ARTICLE
تبیین جامعهشناختی پدیده هولیگانیسم تماشاگران فوتبال (مورد مطالعه: تماشاگران مسابقات فوتبال شهر تهران)
خشونت طرفداران و هواداران فوتبال که هولیگانیسم (اوباشیگری) نام دارد، بهاندازهای جدی و رایج است که برای جامعه نیز معضلاتی حاد به دنبال دارد. بر این اساس سؤال اصلی پژوهش حاضر این است که: چه عواملی بر هولیگانیسم در بین تماشاگران فوتبال مؤثر است و به چه میزان؟ و از چه مسیری؟ رویکرد پژوهش حاضر اثباتگرایی و روش تحقیق از نوع توصیفی – تبیینی است که در آذر ماه سال 97 پس از بررسی اعتبار و قابلیت اطمینان جمعآوری دادهها از طریق پرسشنامه انجام شده است. جامعه آماری تماشاگران فوتبال شهر تهران میباشند که درنهایت با استفاده از فرمول کوکران تعداد 422 نفر با تلفیق نمونهگیری طبقهبندی نامتناسب و تصادفی ساده بررسی شدهاند. طبق یافتههای پژوهش حاضر محیط پیرامون، هیجانات کاذب، امکانات رفاهی و شخصیت برونگرا بر هولیگانیسم مؤثر میباشند. دو متغیر محیط پیرامون و هیجانات کاذب تماشاگران فوتبال بهطور مستقیم بر هولیگانیسم مؤثر است که این تأثیر مثبت و مستقیم است و متغیرهای امکانات رفاهی و شخصیت برونگرا به شکل غیرمستقیم بر متغیر وابسته اثر میگذارند. متغیر هیجانات کاذب علاوه بر تأثیر مستقیم به شکل غیرمستقیم، از طریق تأثیرگذاری بر محیط پیرامون نیز بر هولیگانیسم تأثیر میگذارد.
https://qjss.atu.ac.ir/article_10843_58ae0e6ef168cf7ca9d726374356b642.pdf
2019-11-22
123
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10.22054/qjss.2020.43661.2116
جامعهشناسی ورزش
فوتبال
تماشاگران
هولیگانیسم
احسان
رحمانی خلیلی
ehsan5171@gmail.com
1
استادیار جامعه شناسی دانشگاه آزاد اسلامی واحد تهران مرکز. (نویسنده مسئول)
LEAD_AUTHOR
سید میلاد
صفویان
milad.safavian@gmail.com
2
کارشناسی ارشد جامعه شناسی دانشگاه آزاد اسلامی واحد علوم و تحقیقات
AUTHOR
- Anbari. A. (2002). Investigating the Causes of Violence among Football Fans. Tehran.
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7
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- Kerr, Johan. (1995). Understanding Soccer Hooliganism, Open University Press Philadelphia.
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- Kuper. S. (2015). Football Against the Enemy. Translated into Persian by Adel Ferdosipour. Sixth Edition. Tehran. Cheshmeh Publication.
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25
- Naderian Jahromi. M. (2005). Fundamentals of Sociology in Sports. Esfahan. Beautiful Art Publications.
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27
- Pilon, Mary. (2017). What Lurks Behind Rabid Sports Fandom?. Www.Nautil.Us.
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- Pilon. M. (2018). What are the Cries of the Spectators?. Translated Into Persian by Ali Amiri. Quarterly Journal of Humanities Translator. No.7. Pages 54-58 (In Persian).
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30
- Rabbani. R. (2006). Urban Sociology. Esfahan. the Organization for Researching and Composing University Textbooks in the Humanities.
31
- Rahmati. M. (2009). Sociology of Sports Violence. Tehran. Scientific and Cultural Publications.
32
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33
- Richards. T. (2017). Soccer and Philosophy: Beautiful Thoughts on the Beautiful Game. Translated into Persian by Isa Azimi. Tehran. Center Publishing.
34
- Scalia, V. (2009). Just a Few Rogues? Football Ultras, Club and Politics in Contemporary Italy, International Review for the Sociology of Sport, 44, 1:41-53.
35
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36
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37
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41
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42
ORIGINAL_ARTICLE
حاشیهنشینان شهری و تجربۀ رنج اجتماعی (محلۀ نایسر شهر سنندج)
پژوهش حاضر میکوشد با تأکید بر مفصلبندیای دیالکتیکی از سویههای اجتماعی، تاریخی و فضاییِ برساختِ حاشیهنشینان به مطالعۀ تجربۀ رنج اجتماعی در میان ساکنان یکی از بزرگترین محلات حاشیهای شهر سنندج (نایسر) بپردازد. بنیان مفهومی ـ نظریِ کار برای نزدیکشدن به میدان مطالعه و تحلیل تجربی آن نوعی پرداخت انتقادی ـ تاریخی به فضا و پیونددادن فضا به زیستبومِ اجتماعی است. این مطالعۀ تجربی، در بُعد روششناختی، بر روششناسی کیفی و مشخصاً بر اتنوگرافی انتقادی تکیه کرده است. نتایج تحقیق نشان میدهد که «دلزدگی از محله»، «رهاشدگی»، «بیاعتمادی» و «احساس استیصال در تغییر وضعیت» ازجمله مضامین مرتبط با رنج اجتماعی در میدان مطالعه است. همچنین «شیوۀ تصاحب املاک»، «عملکرد سازمانهای خدماتی شهری» و «ناتوانی خود حاشیهنشیان نایسر» محوریترین عوامل مرتبط با سلسلهمراتب سلطه است که تداوم وضعیت را موجب میشوند. از یافتههای تحقیق میتوان اینگونه استنتاج کرد که ساکنان این محلۀ حاشیهای پتانسیل آن را دارند که در چارچوب آموزۀ «حق به شهر» ظرفیتها و توانهای بالقوۀ خود را شکوفا سازند و در جهت بازپسگیری شهر از سلبمالکیتکنندگان گام بردارند. بهبیاندیگر، توان آن را دارند که بهسمت بازپسگیری فضای اجتماعی زندگیشان از منطق سرمایه و سلطۀ ارگانهای دولتی حرکت کنند و موجبات مدیریت همگانی محله را برای خود فراهم سازند.
https://qjss.atu.ac.ir/article_10494_1c7ec5ce0f7dbf6230588cbda07875e2.pdf
2019-11-22
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184
10.22054/qjss.2019.39701.2046
تولید فضا
رنج اجتماعی
اتنوگرافی انتقادی
فضای بازنمایی
حقبهشهر
حاشیهنشینی
نایسر
جمال
محمدی
m.jamal8@gmail.com
1
دانشیار جامعه شناسی دانشگاه کردستان
LEAD_AUTHOR
صائب
اداک
2
کارشناسی ارشد جامعه شناسی دانشگاه کردستان
AUTHOR
- Blaikie, N. (2014). Designing Social Research, ,(In Persian). Translated by Hassan Chawshyan, Tehran: Nay Press, (In Persian).
1
- Bozorgzad, P. (2015). A Brief Look at Critical Ethnography, Life, 21 (2): 1-5, (In Persian).
2
- Bourdieu, P. (1993), The Weigth of the World, Social Suffering in Contemporary Society, Trans. by Priscilla Parkhorst Fergoson, First Published in France as la Misere du Monde by Editions du Seuil.
3
- Carspecken, P. (1996). Critical Ethnography in Educational Research: A Theoretical and Practical Guide. 1st Ed. New York: Psychology Press; 1996.
4
- Colman, N. (2017). Lefebvre for Architects, Translated by Barzgar Spideh, Tehran: Fekre Naw Press, (In Persian).
5
- Emad, A. (2015). Space and Society: Urban Space and Social Injustice, Tehran: Elm Press, (In Persian).
6
- Harvey, D. (2016). Social Justice and the City, Translated by Hesamyan Farokh, Tehran: Pardazesh Press, (In Persian).
7
- Harvey, D. (2017). Dialectic of Space and Time, In Mezaruch, S. (2017). Dialectic for New Age, Translated by Kamal Khalegpanah, Tehran: Aktaran Press, (In Persian).
8
- Lefebvre, H. (2014). Dialectic Materialism, Translated by Aydin Torkmeh, Tehran: Tisa Press, (In Persian).
9
- Lefebvre, H. (2016). The Survival of Capitalism, Translated by Aydin Torkmeh, Tehran: Tisa, (In Persian).
10
- Lefebvre, H. (1991). The Production of Space, Translated by Donald Nicholson-Smith, Masachusetts: Blackwell.
11
- Mohammadpoor, A. (2011). Against Method, Tehran: Jameashenashan Press, (In Persian).
12
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13
- Parker, S. (2018). Urban Theory and Urban Experiences, Translated by Talkhabi Hamidreza, Tehran: Tisa Press, (In Persian).
14
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15
- Saudar, M. (1990). The Development of Capitalistic Relations in Iran, Tehran: Shoalaye Andishe Press, (In Persian).
16
- Shamsipur, R. Et. Al. (2014). Mutual Sense-Making of Tourist and Tourism, Journal of Planning and Development of Tourism, 3 (11): 141-159, (In Persian).
17
- Victora, Cerec, (2011), Social Suffering and the Embodiment of the World, in the Saúde. Rio De Janeiro, V5, N.4, P.3-13, Dec., 2011.
18
- Zieleniec, A. (2014). The Production of Space in Henri Lefebvre, Translated by Aydin Torkmeh, Tehran: Tisa Press, (In Persian).
19
- Http://Www.E-Sanandaj.Ir/Fa-IR/Douranportal/1/News/View/2009/Staging.
20
ORIGINAL_ARTICLE
کارکردها، اشکال و معانی نمایشهای شادیآور زنانه در دورهی قاجار
مقالهی پیش رو بهمنظور تحلیل جامعهشناختی سه گونه از نمایشهای شادیآور زنانه در دوران حکومت قاجار انجام شد. گونههای مذکور شامل: نمایشهای انتقادی و سنتی، نمایشهای انتقادی-اجتماعی (مردان هوسران) و نمایشهای اجتماعی (نبودن امنیت اقتصادی) بود. دو یا سه مورد از نمایشهای هر گروه، معرفی و ارزیابی شدند. یکی از طرق واکاوی نمایشهای شادیآور زنانه بهرهگیری از مفاهیم جامعهشناسی بود، ازاینرو بهمنظور بازنمایی جایگاه اجتماعی زنان در جامعهای مردمحور با بهرهگیری از مفهوم سلطهی مردانهی پیر بوردیو به تحلیل موضوع حاضر پرداخته شد.مقالهی حاضر از نوع مقالات توصیفی-تحلیلی است و اطلاعات ضروری تحقیق با استفاده از شیوهی کتابخانهای گردآوری شد. با استناد بر اطلاعات بهدستآمده، زنان بهمنظور رهایی از زیر بار فشارهایی که از سوی جامعه بر آنان تحمیل میشد، به راههای گوناگونی متوسل شدند؛ یکی از این راهها اجرای نمایشهایی با محوریت زنان، به جهت بازنمایی مسائل و معضلات آنها بود؛ نمایش عقدههای فروخوردهای که در اثر تعصبات جامعهای مردسالار، به وجود آمده بودند. نتیجه حاکی از آن بود که واکاوی نمایشهای زنانه، یکی از راههای مؤثر در ریشهیابی تأثیرات چیرگی مردان بر زنان است.
https://qjss.atu.ac.ir/article_10493_09b9a9a847452ee0f52e08a53c01c9e3.pdf
2019-11-22
186
219
10.22054/qjss.2019.38777.2016
سلطهی مردانه
کارکردها
اشکال و معانی
نمایشهای شادیآور زنانه قاجار
عسل
عصری ملکی
asalasri@yahoo.com
1
کارشناسی ارشد ادبیات نمایشی، دانشگاه سوره (نویسنده مسئول)
LEAD_AUTHOR
محمود
عزیزی
mahmudazizi2010@yahoo.com
2
استاد تمام تئاتر، دانشگاه تهران.
AUTHOR
کاظم
شهبازی
kazemshahbazi@yahoo.com
3
کارشناسی ارشد ادبیات نمایشی، دانشگاه آزاد اسلامی، واحد تهران مرکز.
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28
ORIGINAL_ARTICLE
برساخت سوژه ملی با میانجی آموزشوپرورش در ایران (دوره پهلوی اول)
پژوهش حاضر تاریخ نهاد آموزش را نه از منظر پیشرفت که میل به هدایت جامعه بهسوی سعادت عمومی دارد، بلکه از منظر انتقادی بهمثابه نهادی یکدست ساز موردبررسی قرار میدهد بنابراین یافتههای این پژوهش درصدد پاسخ به این پرسش خواهد بود که آموزش چگونه در وضعیتی متکثر، سوژه ملی را برساخت؛ چارچوب مفهومی پژوهش برآمده از مباحث اندرسون در رابطه با خلق تصویر ملت به میانجی آموزشوپرورش در سطح ذهنی و استفاده از مفهوم حکومتندی بهمنظور توضیح سازوکارهای انضباطی در سطح مادی است همچنین از روش تبارشناسی فوکو برای بازنمایی این مقطع تاریخی استفاده شده است. با تکیه بر تبارشناسی در این پژوهش، ابتدا شرایط گذار از آموزش مکتبخانهای به آموزش مدرن براثر دو رخداد جنگ و بیماری در بستر ارتباط با غرب توضیحاتی ارائه شده است که منجر بهصورت بندی کردارها و گزارههایی حول گفتمان ترقی شد و تربیت ملت را به سطح رؤیتپذیری برکشاند و سپس به شرایط برآمدن گفتمان ناسیونالیسم اقتدارطلب در اواخر دوره قاجار پرداخته شده است؛ گفتمان فوق با برجسته کردن ترس از فروپاشی، زمینههای رسوخ در ابژههای قدرت را فراهم ساخت و این فرایند در نظام آموزشی ذیل یکدستسازی اذهان با محوریت کتابهای درسی و یکدستسازی بدنها با تأکید بر مکانسیمهای انضباطی به انجام رسید.
https://qjss.atu.ac.ir/article_10508_306258faf0bcf3364f8971f4bdaa12fb.pdf
2019-11-22
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10.22054/qjss.2019.45090.2137
جوامع تصوری
تبارشناسی
گفتمان
ناسیونالیسم اقتدارطلب
دوره پهلوی
مریم
مختاری
mokhtari1380@yahoo.com
1
دانشیار جامعه شناسی دانشگاه یاسوج، ایران. (نویسنده مسئول)
LEAD_AUTHOR
فرشید
رحیمی
farshid.rahimi@yahoo.com
2
دانشجوی دکتری جامعه شناسی دانشگاه یاسوج، ایران.
AUTHOR
جلیل
کریمی
j.karimi@razi.ac.ir
3
استادیار جامعه شناسی دانشگاه رازی، ایران.
AUTHOR
کمال
خالق پناه
khaleghpanah@yahoo.com
4
استادیار جامعه شناسی دانشگاه کردستان، ایران.
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